Influence of Religion on Asylum Seeking Approach - myassignmenthelp

Question: Discuss about theInfluence of Religion on Asylum Seeking Approach. Answer: The Influence of Religion on Asylum Seeking approach and Subsequent Benefits It has been observed that the increasing number of asylum seekers and their approaches within the context of Europe, Australia, and the USA are being constantly driven by religious beliefs. A number of these people come from some particular religious community, however, their approach to seek asylum might lead them to be influenced by other religions also. Whatever, in both cases, religion plays a pivotal role. The current paper attempts to assess how religion might influence the asylum seeking approach and how the influence might lead to different outcomes. Religion frequently gives an ideological, sociological, and profound background to formulate a particular identity, arrange characteristics, and develop the traits.[1] It offers an unmistakable sacrosanct perspective as well as unceasing gathering enrollment, which cannot be matched by distinguishing proof with whatever other social gatherings are.[2] It has been contended that religious stance and beliefs convey socially constructed attachment, feeling of having a place in the society or community, and bearing for gatherings of people with shared cognizance. The association amongst relocation and religious orientation amid various forms of asylum seeking has been to a great extent disregarded by scholars.[3] It has been contended that convictions help in creating a perspective and that perspective gives a gathering or a person with its own particular method for clarifying the worldly issues.[4] Henceforth, aside from giving spiritually formed elucidation with respect to the importan ce of life through self-reflection, contemplation, and eschatology, religion operates additionally as a wellspring of a gathering of information, which situates people in their everyday world. It has been suggested that in the American scenario, religious confidence and convictions have a more positively identified and integrated part rather than the European context. This is for the most part because of the way that religious orientation is normally more acknowledged in the America rather than in European nations.[5] The only influencing factor, in this case, is that European nations mostly have a more mainstream approach based on secularism. Besides, socially acknowledged establishments and national personalities are considerably engaged with Christian beliefs, which positively does not provide any space for different religious convictions. Thus, assorted religious convictions lead to struggle and prohibition, particularly for the Muslims.[6] Regarding the aspect of asylum seeking, it is demonstrated that religious groups provide a feeling of having a place within the community, support, and safe house, which are particularly fundamental for the asylum seekers in new conditions. As it were, religious beliefs may offer an assurance as in it makes a feeling of having a place and cooperation even with misfortune and the critical scenario of change.[7] The want for belongingness can be considered as essential human needs. Consequently, religion furnishes a socially identified gathering with solidarity and social unification.[8] Besides, there are also some claims which suggest that religion is able to provide respectability inside the social spheres, which is identified with the socially constructed reputation which is associated with the aspect of being a dedicated and religious individual in the nations which provide asylum. The beneficial assets provided by religious memberships originate from religiously oriented organizations in the form of spiritually bolstered capital or positively engaged social resource, for instance, accepting security, assistance, help, or becoming acquainted with co-adherents, who frequently talk a similar dialect.[9] It has been proposed that such establishments, alongside companions and associates in that, accept the part of invented kinfolk with regards to migrated asylum seeking by making elective interpersonal organizations and by offering importance to the asylum seekers' lives.[10] However, the part played by religion as a foundation to support the asylum seekers in their developed is regularly discarded in the examinations related to global relocation. In this manner, it has been observed that both the approaches of the asylum seekers and the approach of the asylum providing authorities are immensely based on religious orientation and convictions. As the asylum seekers desire to get support from the institutions in the new scenarios, they often adopt new cultural and religious perceptions in order to cope up with different communities. Furthermore, the religious entities and establishments also attempt to provide thorough and comprehensive assistance to the asylum seekers on individual, social, cultural, and spiritual levels. Thus, the subsequent benefits and development of the asylum seekers are guaranteed. However, as only a handful of research works have been focused on this issue, more extensive exploration is needed to develop a more critical understanding regarding this topic. References Akcapar, S.K., 'Conversion as a Migration Strategy in a Transit Country: Iranian Shiites Becoming Christians in Turkey', International Migration Review, vol.40, no.4, 2006, pp.817-853. Foner, N, R Alba, 'Immigrant Religion in the U.S. and Western Europe: Bridge or Barrier to Inclusion?', International Migration Review, vol.42, no.2, 2008, pp.360-392. Hynes, P,The dispersal and social exclusion of asylum seekers, Bristol, Policy Press, 2011. King, P.E., 'Religion and Identity: The Role of Ideological, Social, and Spiritual Contexts,'Applied Developmental Science, vol.7, no.3, 2003, pp.197-204. Ramsey, E, S Ledbetter, 'Studying Religion: Issues in Definition and Method,' in I Markham T Ruparell (ed.), Encountering Religion: An Introduction To The Religions Of The World, Hoboken, Wiley-Blackwell, 2001, pp. 1-17. Terfassa, D, 'The Impact of Migration on Evangelism in Europe,' International Review of Mission, vol.103, no.2, 2014, pp.256-274. Ysseldyk, R, K Matheson, H Anisman, 'Religiosity as Identity: Toward an Understanding of Religion From a Social Identity Perspective, Personality and Social Psychology Review, vol.14, no.1, 2010, pp.60-71.